heder-2

خانواده‌ی خوب متوقف بر ازدواج خوب و ازدواج خوب متوقف بر..

وَلا تَنْكِحُوا الْمُشْرِكَاتِ حَتَّى يُؤْمِنَّ وَلَأَمَةٌ مُؤْمِنَةٌ خَيْرٌ مِنْ مُشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلا تُنْكِحُوا الْمُشْرِكِينَ حَتَّى يُؤْمِنُوا وَلَعَبْدٌ مُؤْمِنٌ خَيْرٌ مِنْ مُشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُولَئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ[1].

«و با زنان مشركِ [بت پرست‏]، ازدواج نكنيد؛ تا ايمان آورند. و مسلماً كنيز با ايمان، از زن (آزاد بت پرستِ) مشرك بهتر است؛ و اگر چه شما را به شگفت آورد. و به مردان مشرك [بت پرست‏] زن مدهيد، تا ايمان آورند؛ و مسلماً برده با ايمان، از مرد (آزاد بت پرستِ) مشرك، بهتر است؛ و اگر چه شما را به شگفت آورد. آنان به سوى آتش فرا مى‏خوانند؛ و خدا با رخصت خود، به سوى بهشت و آمرزش فرا مى‏خواند، و آياتش را براى مردم روشن بيان مى‏كند، باشد كه آنان متذكِّر شوند.»

شأن نزول:

حكايت شده است كه شخصى به نام «مَرثَد»، كه مرد شجاعى بود، از طرف پيامبر اكرم صلى الله عليه و آله مأمور شد كه از مدينه به مكه برود و گروهى از مسلمانان را با خود بياورد. وقتى او وارد مكه شد، در آن‏جا با زن زيبايى به نام «عناق» برخورد كرد كه در زمان جاهليت او را مى‏شناخت. آن زن از مرثد تقاضاى ازدواج نمود. مرثد گفت: بايد از پيامبر صلى الله عليه و آله اجازه بگيرم. وى پس از انجام مأموريت خويش به مدينه باز گشت و جريان را به اطلاع پيامبر صلى الله عليه و آله رساند.

آيه‏ى فوق نازل شد و بيان كرد كه زنان مشرك و بت‏پرست شايسته‏ى همسرى و ازدواج با مردان مسلمان نيستند، اگر چه زيبايى و ثروت آنها مسلمانان را به شگفت آورد، مگر آن‏كه ايمان آورند.

نكته‏ها و اشاره‏ها

1. اسلام براى ازدواج، به خاطر آثار وراثتى و تربيتى آن، اهميت زيادى قايل شده و ازاين‏رو شرايط گوناگونى براى آن قرار داده و مشركان را شايسته‏ى همسرى مسلمانان ندانسته است؛ چرا كه فرزندان مشركان روحيه و صفات آنان را به ارث مى‏برند و اگر كودكى در دامن شخص بت‏پرستى تربيت شود، سرنوشت شومى خواهد داشت.

علاوه بر آن، اگر مشركان، كه با اسلام بيگانه‏اند، به خانه‏هاى مسلمانان راه پيدا كنند، جامعه‏ى اسلامى گرفتار هرج و مرج مى‏شود و صفوف از يك‏ديگر مشخص نخواهند شد.

2. «مشرك» در قرآن بيش‏تر به بت‏پرستان گفته مى‏شود، امّا برخى از مفسران معتقدند كه اين واژه شامل يهوديان و مسيحيان نيز مى‏شود؛ چرا كه آنها نيز براى خدا شريك قايل‏اند.

امّا با توجه به اين‏كه در آيات زيادى از قرآن واژه‏ى «مشرك» در مقابل اهل كتاب به كار رفته است، مى‏توان گفت كه اين واژه در قرآن به معناى بت‏پرست به كار رفته است.

3. در معناى جمله‏ى «خدا دعوت به بهشت مى‏كند»، دو احتمال وجود دارد:

الف) مقصود از دعوت خدا، همان بيان حكم ممنوعيت ازدواج با بت‏پرستان است كه نتيجه‏ى آن، بهشت خداست.

ب) واژه‏ى «اللّه» به جاى واژه‏ى «مؤمنان» به كار رفته است؛ چرا كه در مقابل مشركان مى‏بايست واژه‏ى مؤمنان به كار مى‏رفت. اين جانشينى به خاطر شدّت ارتباطى است كه فرد مؤمن با خدا دارد. اين نكته‏ى بسيار لطيفى است، يعنى گويا سخن مؤمنان همان سخن خداست.

4. در انتخاب همسر، ايمان اصالت دارد، پس نبايد فريب ظاهر زيباى مشركان را بخوريم و بايد بدانيم كه ازدواج خوب و موفق زمينه‏ساز بهشت و ازدواج بد و ناموفق زمينه‏ساز جهنم است.

آموزه‏ها و پيام‏ها

1. اصل زير بنايى ازدواج، ايمان است.

2. ارزش اصيل انسان ايمان است (نه مال و زيبايى).

3. نزديكى و ازدواج با مشركان، زمينه‏ساز سقوط در آتش است.

4. پيروى از دستورات الهى (و ازدواج با مؤمنان) زمينه‏ساز آمرزش و بهشت است.

5. زيبايى ايمان همسر را فداى زيبايى ظاهرى او نكنيد.

6. توجه به آيات روشن الهى، بيدارگر است.

  1. – ( البقرة 221 ) . ↑
کلیدواژه‌ها:باشگاه زندگی, خانواده

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